Despite fundamentalist Christian claims about the New
Testament being the inspired word of God and their constant
advertising that the Gospels represent 100% accurate history, the
Gospel accounts contain severe inconsistencies that can only be
reconciled by applying insertions of subjective qualifiers into
the scriptural text.
While virtually any Biblical scriptural inconsistency or
contradiction can be reconciled by mentally rewriting the text
and then claiming that's what the scripture really meant all
along, some scriptural problems require a gross modification in
order to make the problem go away.
Although professional apologists are in the business of making
scriptural contradictions go away, the remedies they often employ
to fix the problems can render Christian advertising about the
Bible a mockery. The standard claim by fundamentalists is that
the Bible, particularly the Gospels, are the inspired,
infallible, perfect word of an all powerful deity, who wants
everyone to be "saved" and who provided the Bible to
help convince people of the ultimate "truth".
One of the problems which requires an inventive apologetic
rewrite is the issue of where the resurrected Jesus first
appeared to his inner circle of eleven disciples as a group.
Keeping in mind that the 12 disciples became 11 disciples with
the death of Judas, what does the infallible word of God say
regarding this issue?
The Gospel of Mark records that a young man(presumably an angel)
tells the three women who went to the tomb on the morning of the
third day to inform the disciples that a freshly resurrected
Jesus was headed to Galilee and that the disciples would see him
there. Galilee is over 60 miles from Jerusalem, where the
execution of Jesus took place.
Mark 16:7
But go your way, tell his disciples and Peter that he(Jesus)
goeth before you into Galilee: there shall ye see him,
as he said unto you.
The longer version of Mark, which adds verses 16:9-20 to the
manuscript, tacks on a bit more information by saying that Jesus
appeared to the eleven at a meal, but makes no indication where
that occurred.
Mark 16:14
Afterward he(Jesus) appeared unto the eleven as they sat at meat,
and upbraided them with their unbelief and hardness of heart,
because they believed not them which had seen him after he was
risen.
If verses 16:9-20 were added on to the original manuscript by
someone, there is no way to know if that added text was valid or
when the alteration was performed.
The NIV Bible has a footnote that says the most reliable early
manuscripts do not include Mark 16:9-20.
As an aside, if the most reliable manuscripts don't have Mark
16:9-20, what are they doing in a book that is supposed to
represent the most reliable word of God?
However, based on the statement in Mark 16:7, it's fairly
clear the eleven disciples were told that they would, as a group,
see the resurrected Jesus somewhere in Galilee.
Jesus, prior to his death, even set the stage for this initial
appearance by saying:
Mark 14:28
But after that I am risen, I will go before you into
Galilee.
The Gospel of Matthew adds more detail(and subtracts one of the
women) to this story by reporting that an angel met two women and
told them to tell the disciples that the risen Jesus is going on
ahead to Galilee and there they shall see him.
Jesus then appears
to the two women and reiterates the same instructions.
Matt 28:7-10
And go quickly, and tell his disciples that he is risen from the
dead; and, behold, he(Jesus) goeth before you into
Galilee; there shall ye see him: lo, I have told you.
And they departed quickly from the sepulchre with fear and great
joy; and did run to bring his disciples word.
And as they went to tell his disciples, behold, Jesus met them,
saying, All hail. And they came and held him by the feet, and
worshipped him.
Then said Jesus unto them, Be not afraid: go tell my
brethren that they go into Galilee, and there shall they see me.
It should be clear from the text that Jesus himself leaves
instructions that the women are to tell the disciples that they
should go to Galilee, where they will see him.
The eleven disciples then do what they are told and meet Jesus at
a mountain in Galilee.
Matt 28:16-17
Then the eleven disciples went away into Galilee, into a mountain
where Jesus had appointed them.
And when they saw him, they worshipped him: but some doubted.
Any reasonable reading of the Mark and Matthew accounts would
conclude that Jesus first appeared to the eleven disciples in
Galilee, and not in Jerusalem.
The Gospel of Luke reports that two men(angels) met several(exact
number not specified) women at the tomb. Neither of these two
angels is recorded as saying anything to the women about telling
the disciples that Jesus would be going on ahead to Galilee,
where the disciples would see him. These critical instructions
are completely absent from the Luke account.
The Gospel of Luke states that Jesus appeared to two believers on
a road outside Jerusalem on the day of the resurrection.
Luke 24:13-15
And, behold, two of them went that same day to a village called
Emmaus, which was from Jerusalem about threescore furlongs(about
7 miles).
And they talked together of all these things which had happened.
And it came to pass, that, while they communed together and
reasoned, Jesus himself drew near, and went with them.
After Jesus went with them to their destination in Emmaus for
dinner, he vanishes.
This was so upsetting that the two believers returned to
Jerusalem that same hour and found the eleven disciples gathered
together with other believers.
As they were telling their story to the eleven, Jesus suddenly
appears in their midst.
Luke 24:33-36
And they rose up the same hour, and returned
to Jerusalem, and found the eleven gathered together,
and them that were with them,
Saying, The Lord is risen indeed, and hath appeared to Simon.
And they told what things were done in the way, and how he was
known of them in breaking of bread.
And as they thus spake, Jesus himself stood in the
midst of them, and saith unto them, Peace be unto you.
A reasonable reading of the Luke story would conclude that Jesus
first appeared to his inner circle of eleven disciples at
Jerusalem on the day he rose from the dead. The Gospel of Luke
has established that Jerusalem was the place where the initial
appearance was made to them.
Note that the eleven were all present when Jesus appeared to them
for the first time as a group.
As so noted, this occurred in Jerusalem and not at a
mountain in Galilee. Galilee is over 60 miles away.
Jesus also instructs the eleven disciples not to leave the city
of Jerusalem until they have received the power of the Holy
Spirit.
Luke 24:49-53
And, behold, I send the promise of my Father upon you: but tarry
ye in the city of Jerusalem, until ye be endued with power from
on high.
And he led them out as far as to Bethany(which is adjacent to
Jerusalem), and he lifted up his hands, and blessed them.
And it came to pass, while he blessed them, he was parted from
them, and carried up into heaven.
And they worshipped him, and returned to Jerusalem with great
joy:
And were continually in the temple, praising and blessing God.
Amen.
As the text states, after Jesus lifted off for heaven at Bethany,
the disciples returned to Jerusalem where they stayed,
continually praising God.
It's also worth noting that at this time Jesus made some claims
about the Messiah which he said were written in the
scriptures.
Luke 24:46
And (Jesus) said unto them, Thus it is written,
and thus it behoved Christ to suffer, and to rise from the dead
the third day:
There isn't anything in the Old Testament scriptures which says
the Christ or Messiah was to rise from the dead the third day.
The expected King Messiah was to sit on the throne of David and
rule during his lifetime(Jer 23:5-6), something
which Jesus never did at any time.
There also nothing in the Old Testament which says an expected
King Messiah would require two visits to earth, separated by
thousands of years in order to accomplish what he was supposed to
do the first time.
The Book of Acts, which is also supposed to have been written by
Luke, adds more detail to the story by claiming that Jesus hung
around for 40 days before lifting off for heaven.
Jesus also repeated the instructions that the disciples were not
to leave Jerusalem until they had received the power of the Holy
Spirit.
Acts 1:2-5
Until the day in which he(Jesus) was taken up, after that he
through the Holy Ghost had given commandments unto the apostles
whom he had chosen:
To whom also he shewed himself alive after his passion by many
infallible proofs, being seen of them forty days, and speaking of
the things pertaining to the kingdom of God:
And, being assembled together with them, commanded them
that they should not depart from Jerusalem, but wait
for the promise of the Father, which, saith he, ye have heard of
me.
For John truly baptized with water; but ye shall be baptized with
the Holy Ghost not many days hence.
[As an aside, while Acts 1:3 states that Jesus
proved he had risen from the dead by giving many infallible
proofs to his inner circle, Jesus neglected to keep his promise
to the Pharisees and scribes who asked for a sign that he was
from God.
Jesus promised them the sign of Jonah, which meant he would be in
the grave for three days and three nights and then emerge alive.
Matt 12:38-40
Then certain of the scribes and of the Pharisees answered,
saying, Master, we would see a sign from thee.
But he(Jesus) answered and said unto them, An evil and adulterous
generation seeketh after a sign; and there shall no sign be given
to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale's
belly; so shall the Son of man be three days and three nights in
the heart of the earth.
However, according to the New Testament, the risen Jesus never
appeared to these Pharisees or scribes at any time after his
death. In his version of the story, the author of Matthew
includes Roman guards at the tomb(which aren't mentioned by any
other New Testament writer), and these guards never saw the risen
Jesus either, as they were unconscious. For the sign of Jonah to
mean anything at all, the risen Jesus would have had to appear to
the people who requested the sign.
Also along these lines, the promise made by Jesus to provide the
sign of Jonah to the Pharisees is only made in the Gospel of
Matthew. While Jesus didn't have to be in the grave for exactly
72 hours, he did have to be there on parts of 6 consecutive
twelve hour time periods(a minimum of 50 hours). According to
Mark, Matthew, and Luke he was only there for three days and two
nights, and according to John he was there two days and two
nights.
Jesus also told the high priest and the Jewish council that they
would see him glorified in power and coming back on the clouds of
heaven(Mark14:61-62). Jesus failed to deliver on this
promise, which was supposed to have happened within the lifetimes
of some of his disciples(Matt 16:27-28).]
The power of the Holy Spirit, which the eleven disciples were
supposed to wait in the city for, was given to them on the day of
Pentecost, which occurred at Jerusalem 40 days after the
resurrection and 10 days after Jesus had ascended to heaven.
Acts 2:1-5
And when the day of Pentecost was fully come, they were all with
one accord in one place.
And suddenly there came a sound from heaven as of a rushing
mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like as of fire, and
it sat upon each of them.
And they were all filled with the Holy Ghost,
and began to speak with other tongues, as the Spirit gave them
utterance.
And there were dwelling at Jerusalem Jews, devout men, out of
every nation under heaven.
Note that Jesus left earth and had ascended into heaven when the
Holy Spirit was given to the disciples.
Jesus did not give it to them while he was on earth.
The Gospel of John reports that one woman(Mary Magdalene) went
two the tomb(no angels present), found the body missing, and ran
to tell Peter and another disciple. Peter and the disciple
inspect the empty tomb and leave, Mary lingers at the tomb and
then two angels appear. They give no instructions for Mary to
tell the disciples that they should go to Galilee where they
would see Jesus.
The risen Jesus then appears to her in the guise of a gardener in
much the same fashion as the Greek gods, who would often appear
to mortals in disguise. Jesus gives Mary no instructions
to tell the disciples that he is headed for Galilee and that the
disciples would see him there as the Matthew version of the story
so pointedly reports.
Jesus then appears on the same day to the eleven disciples(minus
Thomas) at a dwelling or house.
According to John, Thomas wasn't there when the risen Jesus
appeared to them for the first time.
Although the precise location of this initial meeting isn't
designated, it's reasonable to assume this happened in Jerusalem,
where Jesus was crucified, and not at a mountain in Galilee.
John 20:18-21
Mary Magdalene came and told the disciples that she had seen the
LORD, and that he had spoken these things unto her.
Then the same day at evening, being the
first day of the week, when the doors were shut where the
disciples were assembled for fear of the Jews, came
Jesus and stood in the midst, and saith unto them,
Peace be unto you.
And when he had so said, he shewed unto them his hands and his
side. Then were the disciples glad, when they saw the LORD.
Then said Jesus to them again, Peace be unto you: as my Father
hath sent me, even so send I you.
Note that there is nothing mentioned anywhere about Jesus going
on ahead to Galilee nor are there any instructions for the
disciples to do so. The explicit instructions found in the Mark
and Matthew accounts are completely absent in Luke and John.
The Gospel of John also states later in the passage that Thomas
was missing at the initial meeting.
This is another element not found anywhere in the accounts of
Mark, Matthew, or Luke.
Another glaring difference is that according to John, Jesus gave
the power of the Holy Spirit to the disciples at the initial
meeting and not 50 days later at Pentecost.
John 20:22-23
And when he(Jesus) had said this, he breathed on them,
and saith unto them, Receive ye the Holy Ghost:
Whose soever sins ye remit, they are remitted unto them; and
whose soever sins ye retain, they are retained.
But Thomas, one of the twelve, called Didymus, was not
with them when Jesus came.
The Holy Spirit was directly given to ten of the eleven disciples
when Jesus breathed on them.
There are no instructions to wait in Jerusalem after his
ascension in order for them to receive the Holy Spirit.
According to John, at least ten of the disciples had already
received the Holy Spirit at the first meeting with the risen
Jesus.
This is a serious problem as it conflicts with the Luke account.
Naturally, an apologist can combine the two stories into one and
say that ten of the disciples received their doses of the Holy
Spirit when Jesus first appeared to them and Thomas and other
followers received their doses later at Pentecost, but God makes
no notes in the Bible that support such a speculative scenario.
Such speculation is based on human whimsical preference and
desire, and not on the scripture.
It makes little sense for Jesus to tell all the disciples not to
leave Jerusalem until they received the Holy Spirit when he gave
it to ten of them when he first appeared to them. Trying to
combine the two accounts into one, as a way to reconcile the
conflicting accounts, plugs one hole and opens another in its
place.
Such a contrived rationalization also paints the picture of
inspired Gospel writers who obfuscate their reports rather than
to edify what are supposed to be historical facts.
The author of Luke states in the preamble of his Gospel that his
story represents the facts as they happened.
Luke also admits that he wasn't an eyewitness, but he
investigated everything carefully and has a perfect understanding
of all the actual events.
Luke 1:1-4
Forasmuch as many have taken in hand to set forth in order a
declaration of those things which are most surely believed among
us,
Even as they delivered them unto us, which from the beginning
were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect
understanding of all things from the very first, to
write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty
of those things, wherein thou hast been instructed.
Note that Luke says he wrote his history so that his reader might
know the certainty of the things he had been taught.
If his reader had been taught that Jesus first appeared to the
eleven disciples at a mountain in Galilee(as Matthew claimed) and
that Jesus gave his disciples the Holy Spirit before he
ascended(as John claimed), the history provided by Luke would be
a source of confusion and not a source of edification.
The Bible tells us that God is not the author of confusion(1
Cor 14:33), so it makes little sense for someone who is truly
inspired by God to leave out key events and to record history
that contradicts the testimony of others.
Yet, that's the scenario that presents itself here.
Keep in mind that Luke says absolutely nothing that instructs his
reader to seek outside sources for more details or for a
different spin on the story.
Luke's writings are the source his reader should use for accurate
facts concerning Jesus.
The Bible warns people to stay away from false teachers and those
who seek to spread information contrary to the official party
line.(Rom 16:17)(2 Peter 2:1).
At the time Luke was supposed to have written his inspired
history of actual events, he probably didn't anticipate that
future councils(~360 C.E. to 1563 C.E.) of clerics would decide
which writings would make it into the official word of God.
The logic for including only four Gospels(out of many) into the
official "Bible" or church canon is often attributed to
St. Irenaeus of Lyons(late second century), who was supposed to
have deemed four the appropriate number because there were four
corners of the earth and four divine winds.
It was clerical men who defined which stories were inspired by
God, and there is nothing whatsoever that proves they were
inspired by God when they selected or voted.
The Gospel of John then records a second meeting(eight days
later) with Jesus, which was probably in the dwelling at
Jerusalem. This time Thomas was present.
John 20:26
And after eight days again his disciples were within, and Thomas
with them: then came Jesus, the doors being shut, and stood in
the midst, and said, Peace be unto you.
There is no reason to think that this meeting happened at a
mountain in Galilee, as the doors of the house or dwelling were
closed as they were for the first meeting, because of fear of the
Jews.
The context of the story takes place in Jerusalem, with no
mention of Galilee at this point.
The third meeting, according to John, occurred at the Sea of
Tiberias/Galilee.
John 21:1-2,14
After these things Jesus shewed himself again to the disciples at
the sea of Tiberias; and on this wise shewed he himself.
There were together Simon Peter, and Thomas called Didymus, and
Nathanael of Cana in Galilee, and the sons of Zebedee, and two
other of his disciples.
This is now the third time that Jesus shewed
himself to his disciples, after that he was risen from the dead.
Note that while this did occur in Galilee there is no mention of
any mountain as the place of this meeting.
As the text states, it occurred by the Sea of Galilee.
Also note that there are only seven disciples present at
this meeting, not the full group of eleven.
The text also explicitly states that this was the third
time Jesus made an appearance to his disciples.
(Regarding John chapter 21: There are some schools of
opinion that contend chapter 21 was added to the Gospel of John
at some later date. Since there really isn't any way to know one
way or the other, the possibility of this is left to be
determined by the individual.)
The key points of inconsistency presented in the Gospel and Book
of Acts are summarized as follows:
Regarding the Galilee/Jerusalem meeting conundrum;
professional Christian apologists will often attempt to reconcile
the problem of where the risen Jesus first appeared to his
disciples by claiming that Jesus had 40 days in which to conduct
a meeting with his disciples at a mountain in Galilee.
In other words, because(according to Luke in Acts 1:3) the
resurrected Jesus was on earth for 40 days, he could have met
with the eleven disciples at a mountain in Galilee at any
time in that 40 day period to satisfy the stipulations given by
the Gospel of Matthew.
However, such a rationalization requires a glaring rewrite of the
scripture.
The key lines in the original text of Mark and Matthew state:
Mark 16:7
But go your way, tell his disciples and Peter that
he(Jesus) goeth before you into Galilee: there shall ye see him,
as he said unto you.
Matt 28:10,16-17
Then said Jesus unto them, Be not afraid: go tell my
brethren that they go into Galilee, and there shall they see me.
Then the eleven disciples went away into Galilee, into
a mountain where Jesus had appointed them.
And when they saw him, they worshipped him:
but some doubted.
The original text indicates that the next stop for the
resurrected Jesus will be in Galilee and that his disciples are
to meet him there, where they will see him for the first time
after his crucifixion.
The apologetic rationalization of this problem requires the
following changes, which are in upright bold letters:
Matt 28:10,16-17(revised to fit Christian apologetics)
After Jesus appeared to the eleven in Jerusalem, he met with
the women again and said Jesus unto the women, Be not
afraid: go tell my brethren that they go into Galilee, and there
shall they see me again.
Sometime after the disciples had seen Jesus in Jerusalem, but
before Jesus ascended to heaven, the eleven disciples went
away into Galilee, into a mountain where Jesus had appointed
them.
And when they saw him again, they worshipped him:
but some still doubted.
This is the type of rewrite that's required to reconcile the text
so that apologists can claim that the Bible contains no
contradictions and is the inspired word of an infallible tribal
deity.
Since the resurrection of Jesus is supposed to be the most
important event that ever happened in the universe, and
represents a "fact" upon which the entire Christian
doctrine of salvation rests, one would expect God to see to it
that this event was precisely and clearly recorded.
God had no problem taking time to inspire a high level of precise
detail and information in the following areas:
*God devotes 36 verses of specific detail on how to decorate and
furnish an important ceremonial tent in Exo 26.
*God devotes 42 verses of specific detail on how he wants priests
to dress in Exo 28.
*God devotes 46 verses of specific detail on how priests are to
be consecrated in Exo 29.
*God devotes 85 verses of specific detail on how offerings are to
be made in Lev 1-Lev 4.
*God devotes 38 verses of specific detail on how to deal with
mildew(yes, mildew) in Lev 13:47-59 and Lev 14:33-57.
*God devotes 39 verses of specific detail on how the Temple was
furnished in 1 Kings 7:13-51.
It's certainly reasonable to expect that God would see to it that
a far, far, more important topic than any of these would be
recorded without gross inconsistencies and a confusing timeline.
That's what would be expected of God if the Gospels were really
his holy word. If they aren't, then that opens up a can of worms
that fundamentalists don't want opened under any circumstances.
Professional apologetics are part of the industry which is set up
to ensure that believers and potential converts will accept the
industrial manual(the Bible) as the inspired word of an
infallible deity.
Fundamentalist Christians don't really have any other option than
to turn to aggressive sermonizing and acrobatic apologetics in
order to expand their kingdom. Since they already have the
absolute truth from God, there are no other avenues or shades of
gray for them to investigate or consider. Fundamentalism is so
rigid by nature that it leaves itself only one approach, which is
to claim Biblical texts are 100% accurate and the epitome of
written truth.
The all powerful, invisible tribal God that fundamentalists claim
to work for also created job security for his followers because
his holy word requires legions of ministers and professional
apologists to explain and clarify what his original alleged word
can't seem to present without displaying gross inconsistencies.
Apologists in effect become God's editors, generously adding
qualifiers/words to the scriptures and creating scenarios in
order to reconcile contradictions and explain to the masses what
God really meant to say all along.
However, if all this edification and adding of words and
qualifiers to scripture are really what God wanted people to do
with his word, then apologists routinely and conveniently ignore
one of God's rules.
Prov 30:5-6
Every word of God is pure: he is a shield unto them that put
their trust in him.
Add thou not unto his words, lest he reprove
thee, and thou be found a liar.
Would an all powerful deity really need human help to rationalize
and mentally rewrite his scriptures about such an important event
in his plan for the universe?
Is this the type of product an all powerful deity would put forth
in order to convince people of a vital truth?
Perhaps the Gospels aren't really what fundamentalist Christians
say they are.
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